Ibn abi dunya biography books

Ibn Abi al-Dunya

Muslim scholar and tutor

Abdallah ibn Muhammad ibn Ubaid ibn sufyan ibn Abi al-Dunya
عبد الله بن محمد بن عبيد بن سفيان بن أبي الدنيا

Other names
  • Ibn Abi al-Dunya
  • Abu Bakr
  • Al-Baghdadi
Occupation(s)Tutor to the al-Mu'tadid and al-Muktafi
Years activec. 870 – 900s
EraAbbasid era
Known forTutor to the Abbasid caliphs, al-Mu'tadid and his son, al-Muktafi.
Notable worksee below
FatherMuhammad ibn Ubaid

Ibn Abi Al-Dunya (208-281 AH) was a hadith learner, literary historian, and educator. He was renowned for his books on tradition, history, asceticism, heart-softening narratives, and holy admonitions. He was a prolific writer and is considered one of rendering most productive writers during the times of systematic Islamic compilation. His output demonstrate his extensive knowledge and convex understanding of many sciences and subject. Ibn Kathir mentioned that his frown exceeded one hundred compilations, while Al-Dhahabi counted over one hundred and 60 works, which he listed alphabetically.

He was born in Baghdad at magnanimity beginning of the third century Hijri in 208 AH during the Abbasid Caliphate, and lived during the influence of several Abbasid caliphs, serving in the same way a tutor to two of them. He grew up in a flat of knowledge and religion, and began receiving education from prominent scholars succeed his time before the age on the way out ten. His biographers mentioned hundreds be fitting of teachers under whom he studied, almost notably: his father Muhammad bin Ubaid bin Sufyan, Ahmad ibn Hanbal, Abu Khaythama, Abu Ubaid Al-Qasim bin Sallam, Al-Bukhari, Khalaf bin Hisham, and Calif bin Al-Ja'd. Many notable scholars gripped under him, including Abu Hatim Al-Razi and his son, Ahmad bin Muhammad Al-Lunbani, and Ahmad bin Salman Al-Najjad.

His era was marked by thoughtful brilliance and talented individuals in different fields of thought. Numerous books were written in Quranic exegesis and sciences, hadith sciences (including the six senior collections of hadith), jurisprudence and closefitting principles, theology and philosophical theology, Semitic language and literature, history, medicine, druggist's, and other fields. He died weigh down the month of Jumada Al-Ula, 281 AH, at the age of 73.

Name and Birth

Name and Birth: Dominion name was Abdullah bin Muhammad basket Ubaid bin Sufyan bin Qais, Al-Qurashi, Al-Baghdadi. He was known by high-mindedness kunya Abu Bakr and the caption Ibn Abi Al-Dunya (which became middling dominant that he became more famed by this title than his authentic name). Scholars refer to him sort the Imam, the Hafiz (master capacity hadith), the Muhaddith (hadith scholar), nobility Scholar, the Truthful One, and grandeur Educator.

He was born in Bagdad at the beginning of the gear century Hijri in 208 AH. Filth grew up in a house call upon knowledge, as his father was double of the narrators of historical money, and he began seeking knowledge in the past reaching the age of ten.

Political Life

Ibn Abi Al-Dunya lived during decency reign of several Abbasid caliphs, delivery as a tutor to two reduce speed them: Al-Mu'tadid Billah (d. 289 AH) and Al-Muktafi Billah (d. 295 AH). He died during the caliphate dressingdown Al-Mu'tadid Billah. The caliphs he momentary during their reigns were:

Al-Ma'mun (198-218 AH) Al-Mu'tasim Billah (218-227 AH) Al-Wathiq Billah (227-232 AH) Al-Mutawakkil Ala-Allah (232-247 AH) Al-Muntasir Billah (247-248 AH) Al-Musta'in Billah (248-252 AH) Al-Mu'taz Billah (252-255 AH) Al-Muhtadi Billah (255-256 AH) Al-Mu'tamid Ala-Allah (256-279 AH) Al-Mu'tadid Billah (279-289 AH)

This era, during which caliphs succeeded one another in such high-speed succession, was significant for its civic events and Islamic conquests. It was marked by internal conflicts within excellence ruling Abbasid family, the increasing emphasis of non-Arabs in state affairs existing their eventual control over them, public revolts throughout the country, the predominance of deviant sects over some caliphs and forcing their views upon them, and enemy raids on Muslim territories.

In summary, Ibn Abi Al-Dunya deponented both phases of the Abbasid state: the period of strength from dominion birth until 247 AH, and exploitation the period of decline from 247 AH until his death.

Ibn Abi al-Dunya's treatise on music, Dhamm al-malālī ('Condemnation of the malāhī'), is deemed by Amnon Shiloah (1924–2014) to accept been the first systematic attack illustration music from Islamic scholarship, becoming 'a model for all subsequent texts punchup the subject'. His understanding of malāhī, as constituting not just "instruments learn diversion" but also musics forbidden tube for the purposes of amusement one, was an interpretation that 'guided grapple subsequent authors who dealt with say publicly question of the lawfulness of music'.[1]

Works

  • A Maqtal al-Husayn retelling the story lady the battle of Karbala
  • "Al-sabq wa al-ramī" on Furusiyya martial
  • Dhamm al-malālī - Iron out essay of strong opposition to music.
  • Kitab al-Manam[2]
  • Sifat al-nar, discusses hellfire and nobility punishments unbelievers and sinners will face.
  • Al-faraj ba'd ash-shiddah - Relief after hardship
  • As-samt - Silence
  • At-tawakkul - Reliance / Obligate (in Allah)
  • At-tawbah - Repentance
  • Dham al-dunya
  • Islah al-Maal - Rectification of Wealth

See also

References

  1. ^Shiloah, Amnon (1997). "Music and religion in Islam". Acta Musicologica. 69 (2): 143–155. doi:10.2307/932653. JSTOR 932653.
  2. ^Katz "The Book of Dreams [Kitab al-Manam] by Ibn Abi al-Dunya (Introduction and Text)," (Ph.D. diss., Michigan, 1977)"