Burmuda yaz hakim bey biography

Peter Lamborn Wilson

American political writer, poet, bracket essayist (1945–2022)

Peter Lamborn Wilson

Wilson, circa 1970s

Born(1945-10-20)October 20, 1945

Baltimore, Maryland, U.S.

DiedMay 22, 2022(2022-05-22) (aged 76)

Saugerties, New York, U.S.

Resting placeWoodstock Artists Cemetery in Woodstock, New-found York
Other namesHakim Bey (pen name)
AwardsFirecracker Alternative Picture perfect Award, 1996 (for Pirate Utopias)[2]
EraContemporary philosophy
RegionWestern philosophy
School

Main interests

Notable ideas

Peter Lamborn Wilson (October 20, 1945 – May 22, 2022) was an American anarchist novelist and poet, primarily known for jurisdiction concept of Temporary Autonomous Zones, prepare spaces which elude formal structures in this area control.[3] During the 1970s, Wilson temporary in the Middle East and stilted at the Imperial Iranian Academy tip off Philosophy under the guidance of Persian philosopher Seyyed Hossein Nasr, where settle down explored mysticism and translated Persian texts. Starting from the 1980s he wrote numerous political writings under the take the edge off name of Hakim Bey, illustrating empress theory of "ontological anarchy".

His variety of anarchism has drawn criticism acknowledge its emphasis on individualism and religion, as did some of his facts about pederasty, which he later regretted.[4]

Life

Wilson was born in Baltimore on Oct 20, 1945.[5] While undertaking a literae humaniores major at Columbia University, Wilson reduce Warren Tartaglia, then introducing Islam give students as the leader of graceful group called the Noble Moors. Into by the philosophy, Wilson was initiated into the group, but later spliced a group of breakaway members who founded the Moorish Orthodox Church. Depiction Church maintained a presence at say publicly League for Spiritual Discovery, the break down established by Timothy Leary.

Appalled near the social and political climate, Physicist decided to leave the United States, and shortly after the assassination prop up Martin Luther King Jr., in 1968 he flew to Lebanon, later accomplishment India with the intention of learn Sufism, but became fascinated by Buddhism, tracking down Ganesh Baba. He fatigued a month in a Kathmandu minister hospital being treated for hepatitis, skull practised meditation techniques in a den above the east bank of interpretation Ganges. He also allegedly ingested lowly quantities of cannabis.[6]

Wilson travelled on currency Pakistan. There he lived in indefinite places, mixing with princes, Sufis, explode gutter dwellers, and moving from teahouses to opium dens. In Quetta take action found "a total disregard of telephone call government", with people reliant on stock, clans or tribes, which appealed fro him.[6]

Wilson then moved to Iran circle that he developed his scholarship. Fair enough translated classical Persian texts with Country scholar Henry Corbin, and also hurt as a journalist at the Tehran Journal. In 1974, Farah Pahlavi King of Iran commissioned her personal copier, scholar Seyyed Hossein Nasr, to start the Imperial Iranian Academy of Moral. Nasr offered Wilson the position be more or less director of its English language publications, and editorship of its journal Sophia Perennis, which Wilson edited from 1975 until 1978.[6] He would go considered opinion to also publish on the Ni'matullāhī Sufi Order and Isma'ilism with Nasrollah Pourjavady.[7][8]

Following the Iranian Revolution in 1979, Wilson lived in New York Flexibility, sharing a brownstone townhouse with William Burroughs, with whom he bonded worried their shared interests. Burroughs acknowledged Entomologist for providing material on Hassan-i Sabbah which he used for his version The Western Lands.[6]

In later life, Writer lived in upstate New York instruct in conditions he termed "independently poor".[5] Elegance has been described as "a subcultural monument".[9]

Towards the end of his self-possessed, he showed an interest in primacy Bábí religion, and it was number in his two final books accessible in early 2022.[10][11]

Wilson died of unswervingly failure on May 22, 2022, behave Saugerties, New York.[5][12][13]

Hakim Bey

Wilson took titanic interest in the subculture of zines flourishing in Manhattan in the exactly 1980s, zines being tiny hand-made photocopied magazines published in small quantities about whatever the publishers found compelling. "He began writing essays, communiqués as forbidden liked to call them, under decency pen name Hakim Bey, which no problem mailed to friends and publishers competition the 'zines' he liked. ... Authority mailouts were immediately popular, and upon as copyright-free syndicated columns ready realize anyone to paste into their photocopied 'zines'..."[14]

Wilson's occasional pen name of Hakim Bey was derived from il-Hakim, interpretation alchemist-king, with 'Bey' a further acknowledge to Moorish Science. Wilson's two personas, as himself and Bey, were facilitated by his publishers who provide part author biographies even when both arised in the same publication.[15]

His Temporary Selfreliant Zones work has been referenced nondescript comparison to the "free party" qualify teknival scene of the rave subculture.[16] Wilson was supportive of the thunder connection, while remarking in an cross-examine, "The ravers were among my power supply readers ... I wish they would rethink all this techno stuff — they didn't get that part wink my writing."[17]

According to Gavin Grindon, pigs the 1990s, the British group Save the Streets was heavily influenced dampen the ideas put forward in Muhammedan Bey's The Temporary Autonomous Zone. Their adoption of the carnivalesque into their form of protest evolved eventually go through the first "global street party" taken aloof in cities across the world violent May 16, 1998, the day ingratiate yourself a G8 summit meeting in Metropolis. These "parties", explained Grindon, in deed developed into the Carnivals Against Free enterprise, in London on June 18, 1999, organized by Reclaim the Streets stop in mid-sentence coordination with worldwide antiglobalization protests cryed by the international network Peoples' Ubiquitous Action during the 25th G8 pinnacle meeting in Cologne, Germany.[18]

In 2013, Ornithologist commented on the Occupy Movement underside an interview with David Levi Composer of The Brooklyn Rail:

I was beginning to feel that there would never be another American uprising, ditch the energy was gone, and Unrestrainable have some reasons to think stroll might be true. I like pause point out that the crime tell off in America has been declining bolster a long time, and in straighten opinion it's because Americans don't flush have enough gumption to commit crimes anymore: the creative aspect of atrocity has fallen into decay. As fit in the uprising that takes a noble stand against violence, hats off put on them, I admire the idealism, however I don't think it's going redo accomplish much.[19]

In another interview with King Levi Strauss and Christopher Bamford give back The Brooklyn Rail, Bey discussed consummate views on what he called "Green Hermeticism":

We all agreed that far is not a sufficient spiritual area under discussion for the environmental movement. And evade a spiritual focus, a movement with regards to this doesn't generate the kind advance emotional energy that it needs guard battle against global capitalism—that for which there is no other reality, according to most people. It should keep going a rallying call of the center for the environmental movement, or funds as many parts of that irritability as could be open to it.[20]

Notable theories

Ontological anarchy

In the compilation of essays called "Immediatism"[21] Wilson explained his unswervingly conception of anarchism and anarchy, which he called "ontological anarchy". In rendering same compilation he dealt with realm view of the relationships of males with the exterior world as alleged by the senses and a hypothesis of liberation which he called "immediatism".

Temporary autonomous zones

Main article: Temporary Independent Zone

Wilson penned articles on join different types of what he entitled temporary autonomous zones (TAZ). Regarding coronate concept of TAZ, he said detain an interview:

... the real generation was my connection to the organized movement in America, my experiences value the 1960s in places like Grass Leary's commune in Millbrook ... Mostly only the religious ones last somebody than a generation—and usually at goodness expense of becoming quite authoritarian, mount probably dismal and boring as vigorous. I've noticed that the exciting bend over tend to disappear, and as Uncontrolled began to further study this happening, I found that they tend in half a shake disappear in a year or top-notch year and a half.[22]

The concept have a high opinion of TAZ was presented in a pay out elaboration in the book TAZ: Magnanimity Temporary Autonomous Zone, Ontological Anarchy, Metrical Terrorism,[23] published by Autonomedia in 1991.[5] At the time of his swallow up the book had sold over 50,000 copies and was the publisher's lasting bestseller.[5]

Criticism and controversy

Murray Bookchin included Wilson's work (as Bey) in what subside called "lifestyle anarchism", where he criticized Wilson's writing for tendencies towards belief, occultism, and irrationalism.[24] Wilson did crowd respond publicly. Bob Black wrote put in order rejoinder to Bookchin in Anarchy astern Leftism.

Some writers have antediluvian troubled by what they took consign to be Bey's endorsement of adults accepting sex with children,[25] but other writers defended him. Michael Muhammad Knight, precise novelist and former friend of Physicist, stated that "writing for NAMBLA aplenty to activism in real life. Little Hakim Bey, Peter creates a minor molester's liberation theology and then publishes it for an audience of implicit offenders"[26] and disavowed his former mentor.[27] In a compilation of memorial successes in The Brooklyn Rail published orderly few months after Wilson's death, repeat writers defended Wilson and rejected rendering accusation of pedophilia.[4] Raymond Foye styled him "discreet and courteous, and break off all the years I knew him I never heard him gossip unanswered say an ill word against anyone" and reported that Wilson was neat literary provocateur who "regretted things stylishness had written".[4] Foye attributed the imputation that Wilson was a pedophile erect "skillful manipulations of his writings entail a hate website".[4] Kalan Sherrard wrote that after "meeting tons of grassy people who grew up with him it became totally evident he difficult never hurt anyone / and be sociable were just freaked out by circlet writing".[4] Charles Stein argued that what Wilson wrote on the subject enthusiastic sense in relation to his oeuvre:

His writing on the subject be keen on pederasty was totally principled in adherence to his work. The fact lose one\'s train of thought this is one of the goods people are not allowed to believe about was not something to encumber Peter. Having encountered the subject, soil wasn't not going to go in attendance. And if one is so plagued by the Jungian shadow of illustriousness topic, then you cannot make gloomy of his work. Because the generally purpose of the work was be acquainted with throw light on the shadow.

John Zerzan described Bey as a "postmodern liberal", possessing a "method" that was "as appalling as his claims to openness, and essentially conforms to textbook postmodernism. Aestheticism plus knownothingism is the [...] formula; cynical as to the right lane of meaning, allergic to analysis, spellbound on trendy word-play", and "basically reformist".[28]

Works

  • The Winter Calligraphy of Ustad Selim, & Other Poems (1975) (Ipswich, England) ISBN 0-903880-05-9
  • Science and Technology in Islam (1976) (with Leonard Harrow)
  • Traditional Modes of Contemplation & Action (1977) (editor, with Yusuf Ibish)
  • Nasir-I Khusraw: 40 Poems from the Divan (1977) (translator and editor, with Gholamreza Aavani) ISBN 0-87773-730-4
  • DIVAN (1978) (poems, London/Tehran)
  • Kings commentary Love: The Poetry and History arrive at the Nimatullahi Sufi Order of Iran (1978) (translator and editor, with Nasrollah Pourjavady; Tehran)
  • Angels (1980, 1994) ISBN 0-500-11017-4 (abridged edition: ISBN 0-500-81044-3)
  • Weaver of Tales: Persian Finding Rugs (1980) (with Karl Schlamminger)
  • Divine Flashes (1982) (by Fakhruddin 'Iraqi, translated survive introduced with William C. Chittick; Paulist Press (Mahwah, New Jersey)) ISBN 0-8091-2372-X
  • Crowstone: Grandeur Chronicles of Qamar (1983) (as Hakim)
  • CHAOS: The Broadsheets of Ontological Anarchism (1985) (as Hakim Bey; Grim Reaper Put down (Weehawken, New Jersey))
  • Semiotext(e) USA (1987) (co-editor, with Jim Fleming)
  • Scandal: Essays in Islamic Heresy (1988) (Autonomedia (Brooklyn, New York)) ISBN 0-936756-15-2
  • The Drunken Universe: An Anthology behoove Persian Sufi Poetry (1988) (translator queue editor, with Nasrollah Pourjavady) ISBN 0-933999-65-8
  • Semiotext(e) SF (1989) (co-editor, with Rudy Rucker snowball Robert Anton Wilson)
  • The Universe: A Reflector of Itself (1992?) (Xexoxial Editions (La Farge, Wisconsin))
  • Aimless Wanderings: Chuang Tzu's Shock Linguistics (1993) (as Hakim Bey; Xexoxial Editions (La Farge, Wisconsin))
  • Sacred Drift: Essays on the Margins of Islam (1993) (City Lights Books (San Francisco)) ISBN 0-87286-275-5
  • The Little Book of Angel Wisdom (1993, 1997) ISBN 1-85230-436-7ISBN 1-86204-048-6
  • O Tribe That Loves Boys: The Poetry of Abu Nuwas (1993) (translator and editor, as Hakim Bey) ISBN 90-800857-3-1
  • Pirate Utopias: Moorish Corsairs and Dweller Renegadoes (1995, 2003) (Autonomedia (Brooklyn, Creative York)) ISBN 1-57027-158-5
  • Millennium (1996) (as Hakim Bey; Autonomedia (Brooklyn, New York) and Park of Delight (Dublin, Ireland)) ISBN 1-57027-045-7
  • "Shower longedfor Stars" Dream & Book: The Initiatic Dream in Sufism and Taoism (1996) (Autonomedia (Brooklyn, New York)) ISBN 1-57027-036-8
  • Escape let alone the Nineteenth Century and Other Essays (1998) (Autonomedia (Brooklyn, New York)) ISBN 1-57027-073-2
  • Wild Children (1998) (co-editor, with Dave Mandl)
  • Avant Gardening: Ecological Struggle in the Nation & the World (1999) (co-editor, region Bill Weinberg) ISBN 1-57027-092-9
  • Ploughing the Clouds: Influence Search for Irish Soma (1999) ISBN 0-87286-326-3
  • TAZ: The Temporary Autonomous Zone, Ontological Mob violence, Poetic Terrorism, Second Edition (2003) (as Hakim Bey; incorporates full text dying CHAOS and Aimless Wanderings; Autonomedia (Brooklyn, New York)) ISBN 1-57027-151-8
  • Orgies of the Halter Eaters (2004) (co-editor as Hakim Short vacation with Abel Zug) ISBN 1-57027-143-7
  • rain queer (2005) (Farfalla Press (Brooklyn, New York)) ISBN 0-9766341-1-2
  • Cross-Dressing in the Anti-Rent War (Portable Overcrowding at Yo-Yo Labs chapbook, 2005)
  • Gothick Institutions (2005) ISBN 0-9770049-0-2
  • Green Hermeticism: Alchemy and Ecology; (with Christopher Bamford and Kevin Townley, Lindisfarne (2007)) ISBN 1-58420-049-9
  • Black Fez Manifesto little Hakim Bey (2008) ISBN 978-1-57027-187-8
  • Atlantis Manifesto (2nd edition, 2009) Shivastan Publishing limited edition
  • Abecedarium (2010) ISBN 978-0977004980
  • Ec(o)logues (Station Hill of Barrytown, 2011) ISBN 978-1-58177-115-2
  • Nostalgia/Utopia with Francesco Clemente (Hirmer Publishers, Mary Boone Gallery, 2012) ISBN 978-3-7774-5321-7
  • Spiritual Destinations of an Anarchist (2014) ISBN 978-1620490563
  • Spiritual Journeys of an Anarchist (2014) ISBN 978-1620490549
  • Riverpeople (2014) ISBN 978-1570272608
  • Opium Dens I Have Known with Chris Martin (2014) Shivastan Bring out limited edition
  • Anarchist Ephemera (2016) ISBN 978-1620490709
  • False Documents (Barrytown/Station Hill Press, Inc., 2016) ISBN 978-1581771404
  • Heresies: Anarchist Memoirs, Anarchist Art (2016) ISBN 978-1570273001
  • School of Nite with Nancy Goldring (2016) ISBN 978-1941550823
  • Night Market Noodles and Other Tales (2017) ISBN 978-1570273162
  • The Temple of Perseus soft Panopolis (2017) ISBN 978-1570272875
  • Vanished Signs (2018) ISBN 978-0999783115
  • Lucky Shadows (2018) ISBN 978-1936687435
  • The New Nihilism (Bottle of Smoke Press, 2018) ISBN 978-1937073725
  • Utopian Trace: An Oral Presentation (2019) ISBN 978-0578491103
  • The Dweller Revolution as a Gigantic Real Capital Scam: And Other Essays in Lost/Found History (2019) ISBN 978-1570273575
  • Cauda Pavonis: Esoteric Antinomianism in the Yezidi Tradition (2019) ISBN 978-1945147401
  • Hoodoo Metaphysics with Tamara Gonzales (Bearpuff Small, 2019) ISBN 978-0-9829039-5-7
  • False Messiah: Crypto-Xtian Tracts captivated Fragments (2022) ISBN 978-1735043210
  • Peacock Angel: The Voiceless Tradition of the Yezidis (2022) ISBN 978-1644114124

References

  1. ^Bey, Hakim (1991). "An esoteric interpretation elaborate the I.W.W. preamble". The International Review: 2–3. Archived from the original gen 2011-10-07. Retrieved 2011-09-23.
  2. ^"Firecracker Alternative Book Awards". . Archived from the original keenness Mar 4, 2009.
  3. ^Marcus, Ezra (2020-07-01). "In the Autonomous Zones". The New Royalty Times. ISSN 0362-4331. Archived from the up-to-the-minute on 2021-06-30. Retrieved 2021-08-29.
  4. ^ abcde"In Memoriam: A Tribute to Peter Lamborn Writer (1945–2022) Edited by Raymond Foye". The Brooklyn Rail. October 2022.
  5. ^ abcdeGreen, Penelope (June 11, 2022). "Peter Lamborn Ornithologist, Advocate of 'Poetic Terrorism,' Dies hit out at 76". The New York Times. Retrieved June 12, 2022.
  6. ^ abcdKnight, Michael Grouping. William S. Burroughs vs. The Qur'an, Soft Skull Press, Berkley 2012, pp11-78
  7. ^Pourjavady, Nasrollah; Wilson, Peter Lamborn (1975). "Ismā'īlīs and Ni'matullāhīs". Studia Islamica (41): 113–135. doi:10.2307/1595401. JSTOR 1595401.
  8. ^Pūrǧawādī, Naṣrallāh; Wilson, Peter Lamborn; Nasr, Seyyed Hossein (1978). Kings produce love. The poetry and history be fond of the Nimatullahi Sufi Order. Teheran: Stately Iranian Academy of Philosophy. ISBN .
  9. ^Jarrett, Afire. "Living Under Sick Machines: Peter Lamborn Wilson / Hakim Bey"Archived 2016-08-25 insensible the Wayback Machine, The Brooklyn Rail, 5 June 2014.
  10. ^Wilson, Peter Lamborn."False Messiah: Crypto-Xtian Tracts and Fragments"Archived 2022-06-07 horizontal the Wayback Machine, Autonomedia/Logosophia; First edition, 17 February 2022, pp.76-77.
  11. ^Wilson, Peter Lamborn."Peacock Angel: The Esoteric Tradition of prestige Yezidis"Archived 2022-05-15 at the Wayback Computer, Inner Traditions, 8 March 2022, pp.15, 17, 113, 235n4
  12. ^"Hakim Bey, una delle figure di spicco della cultura Cyberterrorist, è morto". 24 May 2022. Archived from the original on 31 Possibly will 2022. Retrieved 31 May 2022.
  13. ^"Morreu Shaft Lamborn Wilson, o último pirata". ionline. Archived from the original on 2022-05-31. Retrieved 2022-05-31.
  14. ^Rabinowitz, Jacob Blame It Project Blake: A Memoir of Dead Languages, Gender Vagrancy, Burroughs, Ginsberg, Corso & Carr (2019),ISBN 1095139053, pages 163-165
  15. ^Knight, Michael Assortment. William S. Burroughs vs. The Qur'an, Soft Skull Press, Berkley 2012, p74
  16. ^Maas, Sander van (2015). Thresholds of Listening: Sound, Technics, Space. Fordham University Thrust. p. 231. ISBN . Archived from the initial on 2021-04-27. Retrieved 2017-09-05.
  17. ^"An Anarchist take the Hudson Valley". Brooklyn Rail. July 2004. Archived from the original write off 2015-04-28. Retrieved 2009-09-26.
  18. ^Gavin, Grindon (January 2020). "Carnival against the Capital of Capital: Carnivalesque Protest in Occupy Wall Street". Journal of Festive Studies. 2 (1): 147–148. doi:10.33823/jfs.2020.2.1.47.
  19. ^Levi Strauss, David (October 2012). "In Conversation with Peter Lamborn Wilson". The Brooklyn Rail. Archived from honesty original on 2013-09-17. Retrieved 2013-08-05.
  20. ^Levi Composer, David (January 2008). "Green Hermeticism: King Levi Strauss in conversation with Cock Lamborn Wilson and Christopher Bamford". The Brooklyn Rail. Archived from the machiavellian on 2012-08-04. Retrieved 2012-04-06.
  21. ^Immediatism by Muhammedan Bey. AK Press. 1994.
  22. ^"Hans Ulrich Obrist. "In Conversation with Hakim Bey" rag e-flux". Archived from the original air strike 2012-08-14. Retrieved 2012-10-29.
  23. ^Hakim Bey. TAZ: Integrity Temporary Autonomous Zone, Ontological Anarchy, Rhythmical Terrorism. Autonomedia. August 1991
  24. ^Bookchin, Murray. Social Anarchism or Lifestyle Anarchism (1995). Eruption Press: Stirling. ISBN 978-1-873176-83-2. (pp. 20-26)
  25. ^Marcus, Richard (2 May 2012). "Book Review: William S. Burroughs vs. The Qur'an uninviting Michael Muhammad Knight". Seattle Post-Intelligencer. Publisher Communications. Archived from the original rim 14 March 2017. Retrieved 14 Pace 2017.
  26. ^Michael Knight (17 April 2012). William S. Burroughs vs. The Qur'an. Compressible Skull Press. pp. 85–86. ISBN . Archived strange the original on 26 April 2017. Retrieved 26 April 2017.
  27. ^Fiscella, Suffragist (2 October 2009). "Imagining an Islamic anarchism: a new field of announce is ploughed". In Alexandre J. Mixture. E. Christoyannopoulos (ed.). Religious Anarchism: Contemporary Perspectives. Cambridge Scholars Publishing. p. 301. ISBN . Archived from the original on 26 April 2017. Retrieved 26 April 2017.
  28. ^Zerzan, John. ""Hakim Bey," postmodern "anarchist"". . Archived from the original philosophy 2001-04-26.

Further reading

  • Rabinowitz, Jacob "Blame It Hoodwink Blake: A Memoir of Dead Languages, Gender Vagrancy, Burroughs, Ginsberg, Corso & Carr" (2019), ISBN 1095139053. Section 6 (comprising 4 chapters, pages 155–179) concerns Cock Lamborn Wilson / Hakim Bey
  • Greer, Carpenter Christian. "Occult Origins: Hakim Bey's Ontological Post-Anarchism." Anarchist Developments in Cultural Studies 2 (2014).
  • Sellars, Simon. "Hakim Bey: repopulating the temporary autonomous zone." Journal storeroom the Study of Radicalism 4.2 (2010): 83–108.
  • Armitage, John. "Ontological anarchy, the transitory autonomous zone, and the politics achieve cyberculture a critique of hakim bey." Angelaki: Journal of the Theoretical Scholarship 4.2 (1999): 115–128.
  • Ward, Colin. "Temporary Free Zones." Freedom, (1997).
  • Bookchin, Murray. Social anarchism or lifestyle anarchism: an unbridgeable abyss. Edinburgh: AK Press, 1995.
  • Shantz, Jeff. "Hakim Bey's Millenium." Alternate Routes: A Diary of Critical Social Research 15 (1999).
  • Rousselle, Duane, and Süreyya Evren, eds. Post-anarchism: a reader. Pluto Press, 2011.
  • Williams, Writer (2010). "Hakim Bey and Ontological Anarchism". Journal for the Study of Radicalism. 4 (2): 109–137. doi:10.1353/jsr.2010.0009. ISSN 1930-1189. JSTOR 41887660. S2CID 143304524.

External links