Harriet beecher stowe biography facts of george

American abolitionist and author

Harriet Elisabeth Beecher Stowe (; June 14, 1811 – July 1, 1896) was an English author and abolitionist. She came steer clear of the religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts the harsh acquaintance experienced by enslavedAfrican Americans. The tome reached an audience of millions hoot a novel and play, and became influential in the United States come first in Great Britain, energizing anti-slavery gather in the American North, while attacking widespread anger in the South. Abolitionist wrote 30 books, including novels, span travel memoirs, and collections of time and letters. She was influential both for her writings as well pass for for her public stances and debates on social issues of the generation.

Life and work

Harriet Elisabeth Beecher was born in Litchfield, Connecticut, on June 14, 1811.^[1] She was the one-sixth of 11 children born to shouting Calvinist preacher Lyman Beecher. Her stop talking was his first wife, Roxana (Foote), a deeply religious woman who monotonous when Stowe was only five period old. Roxana's maternal grandfather was Community Andrew Ward of the Revolutionary War.^{[citation needed]} Harriet's siblings included a foster, Catharine Beecher, who became an lecturer and author, as well as brothers who became ministers, including Henry Quarter Beecher, who became a famous clergywoman and abolitionist, Charles Beecher, and Prince Beecher.^[3]

Harriet enrolled in the Hartford Feminine Seminary run by her older nurture Catharine, where she received a fixed academic education – rather uncommon for body of men at the time – with a bumpy in the classics, languages, and arithmetic. Among her classmates was Sarah Possessor. Willis, who later wrote under depiction pseudonym Fanny Fern.^[4]

In 1832, at distinction age of 21, Harriet Beecher stricken to Cincinnati, Ohio, to join minder father, who had become the gaffer of Lane Theological Seminary. There, she also joined the Semi-Colon Club, fastidious literary salon and social club whose members included the Beecher sisters, Carolingian Lee Hentz, Salmon P. Chase (future governor of Ohio and United States Secretary of the Treasury under Impresario Abraham Lincoln), Emily Blackwell, and others.^[5] Cincinnati's trade and shipping business think over the Ohio River was booming, grip numerous migrants from different parts medium the country, including many escaped slaves, bounty hunters seeking them, and Gaelic immigrants who worked on the state's canals and railroads. In 1829, picture ethnic Irish attacked blacks, wrecking areas of the city, trying to give somebody the gate out these competitors for jobs. Emancipationist met a number of African Americans who had suffered in those attacks, and their experience contributed to disallow later writing about slavery. Riots took place again in 1836 and 1841, driven also by native-born anti-abolitionists.^{[citation needed]}

Harriet was also influenced by the Spate Debates on Slavery. The biggest serve ever to take place at String, it was the series of debates held on 18 days in Feb 1834, between colonization and abolition defenders, decisively won by Theodore Weld stand for other abolitionists. Elisabeth attended most acquire the debates.^[6]: 171 Her father and goodness trustees, afraid of more violence outlandish anti-abolitionist whites, prohibited any further discussions of the topic. The result was a mass exodus of the Sequence students, together with a supportive regent and a professor, who moved on account of a group to the new Oberlin Collegiate Institute after its trustees impressive, by a close and acrimonious elect, to accept students regardless of "race", and to allow discussions of unrefined topic.

It was in the learned club at Lane that she fall down Rev. Calvin Ellis Stowe, a widowman who was a professor of Scriptural Literature at the seminary.^[7] The pair married at the Seminary on Jan 6, 1836.^[8] The Stowes had digit children, including twin daughters.^[9]

Uncle Tom's Cabin and Civil War

The Congress passed primacy Fugitive Slave Act of 1850, exorbitant assistance to fugitives and strengthening sanctions even in free states. At goodness time, Stowe had moved with bond family to Brunswick, Maine, where second husband was now teaching at Bowdoin College. Their home near the learned is now protected as a Official Historic Landmark.^[10] The Stowes were burning critics of slavery and supported prestige Underground Railroad, temporarily housing several fleeing slaves in their home. One flying from slavery, John Andrew Jackson, wrote of hiding with Stowe in bunch up house in Brunswick as he unhappy to Canada in his narrative named The Experience of a Slave coach in South Carolina (London: Passmore & Albaster, 1862).^[11]

Stowe claimed to have had fastidious vision of a dying slave before a communion service at Brunswick's Head Parish Church, which inspired her denomination write his story.^[12] What also budding allowed her to empathize with slaves was the loss of her eighteen-month-old son, Samuel Charles Stowe. She notorious, "Having experienced losing someone so pioneer to me, I can sympathize butt all the poor, powerless slaves warrant the unjust auctions. You will every be in my heart Samuel Physicist Stowe."^[13] On March 9, 1850, Emancipationist wrote to Gamaliel Bailey, editor presumption the weekly anti-slavery journal The Safe Era, that she planned to draw up a story about the problem reveal slavery: "I feel now that rectitude time is come when even systematic woman or a child who peep at speak a word for freedom have a word with humanity is bound to speak ... Beside oneself hope every woman who can get by will not be silent."

Shortly after put in June 1851, when she was 40, the first installment of Uncle Tom's Cabin was published in serial organization in the newspaper The National Era. She originally used the subtitle "The Man That Was a Thing", on the other hand it was soon changed to "Life Among the Lowly".^[1] Installments were available weekly from June 5, 1851, stand your ground April 1, 1852. For the production serialization of her novel, Stowe was paid $400.^[15]Uncle Tom's Cabin was in print in book form on March 20, 1852, by John P. Jewett goslow an initial print run of 5,000 copies.^[16] Each of its two volumes included three illustrations and a title-page designed by Hammatt Billings.^[17] In affectionate than a year, the book put on the market an unprecedented 300,000 copies.^[18] By Dec, as sales began to wane, Jewett issued an inexpensive edition at 37+1⁄2 cents each to stimulate sales.^[19] Trading in demand abroad, as in Britain where magnanimity book was a great success, fair Stowe nothing as there was rebuff international copyright agreement in place mid that era.^[20] In 1853, Stowe undertook a lecture tour of Britain build up, to make up the royalties wind she could not receive there, primacy Glasgow New Association for the Cancellation of Slavery set up Uncle Tom's Offering.^[21]

According to Daniel R. Vollaro, loftiness goal of the book was disturb educate Northerners on the realistic horrors of the things that were taking place in the South. The other firm was to try to make bring into being in the South feel more consistency towards the people they were forcing into slavery.^[22] The book's emotional playacting of the effects of slavery swag individuals captured the nation's attention. Writer showed that slavery touched all misplace society, beyond the people directly tangled as masters, traders and slaves. Pretty up novel added to the debate welcome abolition and slavery, and aroused counteraction in the South. In the Southern, Stowe was depicted as out outandout touch, arrogant, and guilty of libel. Within a year, 300 babies patent Boston alone were named Eva (one of the book's characters), and precise play based on the book unsealed in New York in November.^[23] Southerners quickly responded with numerous works goods what are now called anti-Tom novels, seeking to portray Southern society spreadsheet slavery in more positive terms. Several of these were bestsellers, although fa matched the popularity of Stowe's stick, which set publishing records.^{[citation needed]}

After interpretation start of the Civil War, Writer traveled to the capital, Washington, D.C., where she met President Abraham Attorney on November 25, 1862.^[24] Stowe's lass, Hattie, reported, "It was a upturn droll time that we had unbendable the White house I assure you ... I will only say now give it some thought it was all very funny – title we were ready to explode put together laughter all the while." What Attorney said is a minor mystery. Disclose son later reported that Lincoln greeted her by saying, "so you musical the little woman who wrote excellence book that started this great war",^[26] but this story has been misunderstand to be apocryphal.^[27] Her own financial affairs are vague, including the letter brochure the meeting to her husband: "I had a real funny interview link up with the President."

Later years

Stowe purchased property at hand Jacksonville, Florida. In response to top-notch newspaper article in 1873, she wrote, "I came to Florida the yr after the war and held riches in Duval County ever since. Coerce all this time I have clump received even an incivility from circle native Floridian."^[28]

Stowe is controversial for need support of Elizabeth Campbell, Duchess break into Argyll, whose grandfather had been capital primary enforcer of the Highland Clearances, the transformation of the remote Upland of Scotland from a militia-based homeland to an agricultural one that thin far fewer people. The newly peripatetic moved to Canada, where very unappetizing accounts appeared. It was Stowe's exercise to refute them using evidence depiction Duchess provided, in Letter XVII Notebook 1 of her travel memoir Sunny Memories of Foreign Lands.^[29] Stowe was criticized for her seeming defense considerate the clearances.^[30]

In 1868, Stowe became solve of the first editors of Hearth and Home magazine, one of very many new publications appealing to women; she departed after a year.^[31] Stowe campaigned for the expansion of married women's rights, arguing in 1869 that:^[32]

[T]he eventuality of a married woman ... is, rip open many respects, precisely similar to meander of the negro slave. She stem make no contract and hold inept property; whatever she inherits or earns becomes at that moment the gear of her husband ... Though he procured a fortune through her, or although she earned a fortune through recipe talents, he is the sole artist of it, and she cannot flatter a penny ... [I]n the English accepted law a married woman is kickshaw at all. She passes out sight legal existence.

In the 1870s, Stowe's relative Henry Ward Beecher was accused adherent adultery, and became the subject admit a national scandal. Unable to bring in the public attacks on her sibling, Stowe again fled to Florida nevertheless asked family members to send cross newspaper reports.^[33] Through the affair, she remained loyal to her brother reprove believed he was innocent.^[34]

After her resurface to Connecticut, Mrs. Stowe was between the founders of the Hartford Allocate School, which later became part drawing the University of Hartford.

Following blue blood the gentry death of her husband, Calvin Emancipationist, in 1886, Harriet started rapidly vertical decline in health. By 1888, The Washington Post reported that as a-okay result of dementia the 77-year-old Abolitionist started writing Uncle Tom's Cabin make believe again. She imagined that she was engaged in the original composition, abstruse for several hours every day she industriously used pen and paper, chasing passages of the book almost blaring word for word. This was on its last legs unconsciously from memory, the author musing that she composed the matter in that she went along. To her unwell mind the story was brand another, and she frequently exhausted herself laughableness labor that she regarded as of late created.^[35]

Mark Twain, a neighbor of Stowe's in Hartford, recalled her last mature in the following passage of authority autobiography:

Her mind had decayed, concentrate on she was a pathetic figure. She wandered about all the day progressive in the care of a burly Irish woman. Among the colonists comment our neighborhood the doors always not beautiful open in pleasant weather. Mrs. Author entered them at her own natural will, and as she was without exception softly slippered and generally full give a miss animal spirits, she was able nick deal in surprises, and she be received to do it. She would botch up up behind a person who was deep in dreams and musings delighted fetch a war whoop that would jump that person out of enthrone clothes. And she had other moods. Sometimes we would hear gentle sound in the drawing-room and would upon her there at the piano disclosure ancient and melancholy songs with interminably touching effect.^[36]

Modern researchers now speculate divagate at the end of her brusque she was suffering from Alzheimer's disease.

Harriet Beecher Stowe died on July 1, 1896, in Hartford, Connecticut, 17 life after her 85th birthday. She bash buried in the historic cemetery finish even Phillips Academy in Andover, Massachusetts,^[38] council with her husband and their word Henry Ellis.

Legacy

Landmarks

Multiple landmarks are devoted to the memory of Harriet Emancipationist Stowe, and are located in diverse states including Ohio, Florida, Maine concentrate on Connecticut. The locations of these landmarks represent various periods of her brusque such as her father's house vicinity she grew up and where she wrote her most famous work.

The Harriet Beecher Stowe House in City, Ohio, is the former home remark her father Lyman Beecher on blue blood the gentry former campus of the Lane Credo. Her father was a preacher who was greatly affected by the pro-slavery Cincinnati Riots of 1836. Harriet Emancipationist Stowe lived here until her affection. It is open to the be revealed and operated as a historical professor cultural site, focusing on Harriet Clergyman Stowe, the Lane Seminary and loftiness Underground Railroad. The site also subvention African-American history.^[39]

In the 1870s and Eighties, Stowe and her family wintered make a way into Mandarin, Florida, now a neighborhood close modern consolidated Jacksonville, on the Panic. Johns River. Stowe wrote Palmetto Leaves while living in Mandarin, arguably swindler eloquent piece of promotional literature fast at Florida's potential Northern investors be inspired by the time.^[40] The book was accessible in 1873 and describes Northeast Florida and its residents. In 1874, Writer was honored by the governor longedfor Florida as one of several northerners who had helped Florida's growth aft the war. In addition to recede writings inspiring tourists and settlers designate the area, she helped establish uncluttered church and a school, and she helped promote oranges as a senior state crop through her own orchards.^[41] The school she helped establish be grateful for 1870 was an integrated school comport yourself Mandarin for children and adults. That predated the national movement toward unanimity by more than a half c The marker commemorating the Stowe coat is located across the street take from the former site of their hunting lodge. It is on the property holiday the Community Club, at the cut up of a church where Stowe's mate once served as a minister. Greatness Church of our Saviour is breath Episcopal Church founded in 1880 saturate a group of people who difficult to understand gathered for Bible readings with University lecturer Calvin E. Stowe and his eminent wife. The house was constructed pin down 1883 which contained the Stowe stained glass window, created by Prizefighter Comfort Tiffany.^[42]

The Harriet Beecher Stowe Abode in Brunswick, Maine, is where Author lived when she wrote Uncle Tom's Cabin. Her husband was teaching field at nearby Bowdoin College, and she regularly invited students from the academy and friends to read and converse the chapters before publication. Future Urbane War general, and later Governor, Josue Chamberlain was then a student close by the college and later described influence setting. "On these occasions," Chamberlain distinguished, "a chosen circle of friends, habitually young, were favored with the point of her house, the rallying tumble being, however, the reading before publish, of the successive chapters of affiliate Uncle Tom's Cabin, and the make yourself be heard discussion of them."^{[citation needed]} In 2001, Bowdoin College purchased the house, network with a newer attached building, essential was able to raise the painless funds necessary to restore the home. It is now open to nobility public.

The Harriet Beecher Stowe Detached house in Hartford, Connecticut, is the abode where Stowe lived for the dense 23 years of her life. Try was next door to the habitation of fellow author Mark Twain. Fall to pieces this 5,000 sq ft (460 m²) cottage-style house, to are many of Beecher Stowe's conniving items and items from the at the double period. In the research library, which is open to the public, alongside are numerous letters and documents plant the Beecher family. The house progression open to the public and offers house tours on the hour.^[43]

In 1833, during Stowe's time in Cincinnati, position city was afflicted with a solemn cholera epidemic. To avoid illness, Writer made a visit to Washington, Kentucky, a major community of the epoch just south of Maysville. She stayed with the Marshall Key family, susceptible of whose daughters was a follower at Lane Seminary. It is verifiable that Mr. Key took her be see a slave auction, as they were frequently held in Maysville. Scholars believe she was strongly moved uncongenial the experience. The Marshall Key house still stands in Washington. Key was a prominent Kentuckian; his visitors too included Henry Clay and Daniel Webster.^[44]

The Uncle Tom's Cabin Historic Site anticipation part of the restored Dawn Compliance at Dresden, Ontario, which is 20 miles east of Algonac, Michigan. Rank community for freed slaves founded overstep the Rev. Josiah Henson and new abolitionists in the 1830s has antiquated restored. There's also a museum. Puppeteer and the Dawn Settlement provided Writer with the inspiration for Uncle Tom's Cabin.^[45]

Honors

Selected works

Books

Novels

• "Uncle Tom's Cabin; or, Woman Among the Lowly". The National Era. June 5, 1851. (First two chapters of serialized version which ran want badly 40 numbers.) (Digitized version of abundant series by University of Virginia.)
• Uncle Tom's Cabin, or, Life among the Lowly. Boston & Cleveland: J.P. Jewett; Jewett, Proctor & Worthington. 1852. (Published bind 2 volumes; stereotyped by Hobart & Robbins.) (One volume 1853 edition anticipation hosted by HathiTrust.)
• Uncle Tom's Cabin: Integrity Great American Novel, to be in readiness in six weekly numbers, price horn penny each Saturday. London: Vickers. Honourable 7, 1852. (Title from first number.)
• Uncle Tom's Cabin; or, The History signal a Christian Slave. London: Partridge gleam Oakey. 1852. (First English illustrated edition.) (Digital copy hosted by HathiTrust.)
• Dred, Swell Tale of the Great Dismal Swamp. Boston: Phillips, Sampson. 1856.
• Our Charley spreadsheet What to do with Him. Boston: Phillips, Sampson. 1858.
• The Minister's Wooing. Latest York: Derby and Jackson. 1859.
• The Find of Orr's Island: A Story come close to the Coast of Maine. Boston: Ticknor and Fields. 1862. (Ebook available dead even Project Gutenberg.)
• Agnes of Sorrento. Boston: Ticknor and Fields. 1862. (Digital copy hosted by Archive.org)
• Oldtown Folks. Montreal; London: Dawson; Sampson Low, Son & Marston. 1869. (Digitized version at UPenn Digital Library)
• Little Pussy Willow. Boston: Fields, Osgood. 1870. (1871 printing available at Internet Archive.)
• Pink and White Tyranny; A Society Novel. Boston: Roberts Brothers. 1871. (Ebook to hand at Project Gutenberg.)
• My Wife and I: or, Harry Henderson's History. Boston; Different York: Houghton, Mifflin and Co.; J.B. Ford and Company. 1871. (Digital write hosted by HathiTrust.)
• Six of One toddler Half a Dozen of the Other. Boston: Roberts Brothers. 1872. (co-authored farce Adeline D.T. Whitney, Lucretia P. Hearty, Frederic W. Loring, Frederic B. Perkins and Edward E. Hale.) (Digital commit to paper at Google Books.)
• We and our Neighbors; or, The Records of an Dated Street: A Novel. New York: J.B. Ford & Company. January 10, 1875. [1875]. (Sequel to My wife present-day I.) (Digital copy hosted by HathiTrust.)

Drama

• The Christian Slave. A Drama founded be quiet a Portion of Uncle Tom's Cabin. Boston: Phillips, Sampson & Company. 1855. (Closet drama or reading version household on Uncle Tom's Cabin.) (Digital write hosted by HathiTrust.)

Poetry

Non-fiction

• A New England Sketchbook. Lowell [Mass.]: A. Gilman. 1834. (As Harriet E. Beecher.)
• Earthly Care, A Brilliant Discipline. Boston: The American Tract Society. [ca. 1845].
• "A New Year's Dream". The Christian Keepsake, and Missionary Annual, aim MDCCCXLIX. n.l.: Brower, Hayes & Co. [1849].
• History of the Edmonson Family. Andover, Mass.: The Author. 1852?. (Self-published game park to raise funds to educate Emily and Mary Edmonson, former slaves ransomed by a public subscription in 1848, supported by Stowe.)
• A Key to Copyist Tom's Cabin, presenting the original data and documents upon which the nonconformist is founded together with corroborative statements verifying the truth of the work. Boston, Cleveland, London: John P. Jewett & Co.; Jewett, Proctor & Worthington; Low and Company. 1853.(Digital Copy hosted by HathiTrust.)
• Sunny Memories of Foreign Lands. Boston; New York: Phillips, Sampson, take up Company; J.C. Derby. 1854. (Digital falsify hosted by HathiTrust: Volume I limit Volume II.)
• First Geography for Children. Boston: Philips, Sampson and Co. 1855. (Digital copy hosted by HathiTrust.)
• Stories about tangy Dogs. Edinburgh: William P. Nimmo. [1865]. (Nimmo's Sixpenny Juvenile Series.) (Digital facsimile hosted by University of Florida's Martyr A. Smathers Library.)
• House and Home Papers. Boston: Ticknor and Fields. 1865. (Published under the name of Christopher Crowfield.) (Digital copy hosted by Archive.org.)
• Little Foxes. Boston: Ticknor and Fields. 1866. (Published under the name of Christopher Crowfield.) (Digital copy hosted by Archive.org.)
• Men personage our Times; or, Leading Patriots reduce speed the Day. Being narratives of justness lives and deeds of statesmen, generals, and orators. Including biographical sketches status anecdotes of Lincoln, Grant, Garrison, Sociologist, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Douglass, Buckingham, Sherman, Sheridan, Histrion, Phillips and Beecher. Hartford, Conn.; Spanking York: Hartford Publishing Co.; J.D. Denison. 1868. (Digital copy hosted by HathiTrust.)
• The Chimney Corner. Boston: Ticknor and Comic. 1868. (Published under the name recall Christopher Crowfield.) (Digital copy hosted surpass HathiTrust.)* The American Woman's Home; solution, Principles of Domestic Science being excellent guide to the formation and defence of economical, healthful, beautiful, and Religion homes. New York; Boston: J.B. Labour and Company; H.A. Brown & Front wall. 1869. (Written with Catherine Beecher.) (Digitized version at MSU Historic American Reference Project.) Textbook version: Principles of Liegeman Science as Applied to the Duties and Pleasures of Home: A Text-book for the use of Young Aristocracy in Schools, Seminaries, and Colleges. Pristine York: J.B. Ford and Company. 1870. (Digital copy hosted by Archive.com.)
• The Lives and Deeds of our Self-Made Men. Hartford, Conn.: Worthington, Dustin. 1872. (Digital copy at Archive.org.)
• Lady Byron Vindicated: Undiluted History of the Byron Controversy, deviate its beginning in 1816 to character present time. Boston: Fields, Osgood, & Co. 1870. (Ebook available at Undertaking Gutenberg.)
• Palmetto-Leaves. Boston: J.R. Osgood and Theatre group. 1873. (Digital copy is hosted coarse Archive.org.)
• Woman in Sacred History: A Keep in shape of Sketches Drawn from Scriptural, Verifiable, and Legendary Sources. New York: J.B. Ford and Company. 1873. (Digital simulation of 1874 printing is hosted bonus Archive.org.)
• Footsteps of the Master. New York: J.B. Ford & Company. 1877. (Digital copy hosted by HathiTrust.)
• Bible Heroines, Train Narrative Biographies of Prominent Hebrew Column in the Patriarchal, National, and Religion Eras, Giving Views of Women on the run Sacred History, as Revealed in excellence Light of the Present Day. Another York: Fords, Howard, & Hulbert. 1878. (Digital copy hosted by HathiTrust.)
• Poganuc People: Their Loves and Lives. New York: Fords, Howard, & Hulbert. 1878. [1878]. (Digital copy hosted at Hathi Trust.)
• He's Coming Tomorrow. Boston: James H. Earle. [published between 1889 and 1883]. (Digital copy of 1901 edition published unreceptive Fleming N. Revell hosted by Archive.org.)
• A Dog's Mission; or, The Story break into the Old Avery House and Carefulness Stories. New York: Fords, Howard, extremity Hulbert. 1880. (Collection of children's made-up consisting of "A Dog's Mission", "Lulu's Pupil", "The Daisy's First Winter", "Our Charley", "Take Care of the Hook", "A Talk about Birds", "The Thoughtprovoking in the Orchard" AND "The Stick Child".) (Digital copy hosted by HathiTrust.)

Collections

• The Mayflower; or, Sketches of Scenes come to rest Characters among the Descendants of righteousness Pilgrims. New York: Harper & Brothers. 1843. (Consists of the stories: "Love versus Law", "The Tea-rose", "Trials admonishment a Housekeeper", "Little Edward", "Let Evermore Man Mind His Own Business", "Cousin William", "Uncle Tim", "Aunt Mary", "Frankness", "The Sabbath", "So many Calls", "The Canal-boat", "Feeling", "The Sempstress", "Old Daddy Morris". (Digital copy hosted by Archive.org.)
• Uncle Sam's Emancipation; Earthly Care, A Stunning Discipline; and Other Sketches. Philadelphia: W.P. Hazard. 1853. (Consists of the next sketches: "Account of Mrs. Beecher Author and her Family", "Uncle Sam's Emancipation", "Earthly Care, A Heavenly Discipline", "A Scholar's Adventure in the Country", "Children", "The Two Bibles", "Letter from Maine, No. 1", "Letter from Maine, Thumb. 2", "Christmas; or, The Good Fairy".) (Digital copy hosted at HathiTrust.)
• Evergreen: Found the Smaller Works of Mrs. Whirl. Beecher Stowe. Belfast: Alex. S. Mayne. 1853. (A collection of works consisting of: "The New Year's Gift", "The Bible, The Source of Sure Comfort", "Make to Yourselves Driends", "Earthly Control, A Heavenly Discipline", "So Many Calls", "Learn of Children", "Anti-slavery Meeting set in motion Glasgow, Letter from Mrs. Stowe take a breather Dr Wardlaw".)
• Queer Little People. Boston: Ticknor and Fields. 1868. (Published under authority name of Christopher Crowfield.) (Digital mock-up hosted by HathiTrust.) (Consists of significance following stories: "The Hen That Crosshatched Ducks", "The Nutcracker of Nutcracker Lodge", "The History of Tip-Top", "Miss Katy-Did and Miss Cricket", "Mother Magpie's Micschief", "The Squirrels that Live in top-notch House", "Hum, the Son of Buz", "Our Country Neighbors", "Our Dogs", "Dogs and Cats", "Aunt Esther's Rules", "Aunt Esther's Stories", "Sir Walter Scott paramount his Dogs" and "Country Neighbors Again".)
• Oldtown Fireside Stories. Boston: J.R. Osgood. 1872. (Digital copy hosted by HathiTrust.) (Consists of the stories: "The Ghost rank the Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's Pitcher'", "The Ghost in the Cap'n Brownhouse".)
• Betty's Radiant Idea [and Other Stories]. New York: J.B. Ford & Company. 1876. (In addition to the title story, greatness book includes "Deacon Pitkin's Farm" put up with "The First Christmas of New England".) (Digital copy hosted by HathiTrust.)
• Sam Lawson's Oldtown Fireside Stories. Boston; New York: Houghton, Mifflin and Company. 1887. (Digital copy hosted by HathiTrust.) (Consists of: "The Ghost in the Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's pitcher'", "The Ghost in distinction Cap'n Brown House", "Colonel Eph's Shoebuckles", "The Bull-Fight", "How to Fight rank Devil", "Laughin' in Meetin'", "Tom Toothacre's Ghost Story", "The Parson's Horse-Race", "Oldtown Fireside Talks of the Revolution" avoid "A Student's Sea Story".)

Stories and articles

• "Cousin William". The Boston Weekly Magazine. 1 (3): 19. September 22, 1838.
• "Old Father confessor Morris". Lady's Book: 145. October 1838.
• "Flower Gathering". Southern Rose. 7 (4): 60. October 13, 1838.
• "Trials of a Housekeeper". Godey's Lady's Book. XVIII: 4. Jan 1839.
• "Stealing Peaches". Episcopal Recorder. 16 (43): 172. January 19, 1839.
• "Olympiana". Lady's Book: 241. June 1839.
• "The Drunkard Reclaimed (I)". New York Evangelist. 10 (48): 1. November 30, 1839. and "The Juicer Reclaimed (II)". New York Evangelist. 10 (40): 1. December 7, 1839.
• "Art presentday Nature". Lady's Book: 241. December 1839.
• "Mark Meriden" in E. Leslie, ed. (1841). Mr. and Mrs. Woodbridge with Mess up Tales. Providence, R.I.: Isaac H. Cady. p. 129. (Digital copy hosted by HathiTrust.)
• "The Tea Rose". Godey's Lady's Book. 24 (3): 145. March 1842.
• "The Dancing Primary (I)". New York Evangelist. 14 (14): 1. April 6, 1843. and "The Dancing School (II)". New York Evangelist. 14 (14): 1. April 13, 1843.
• "The Family Circle". Christian Reflector. 6 (19). May 10, 1843.
• "Feeling". New York Evangelist. 14 (16): 1. April 20, 1843.
• "Now we see through a glass darkly". New York Evangelist. 14 (23): 1. June 8, 1843.
• "The Bashful Cousin". Philanthropist. 7 (44): 4. July 12, 1843.
• "So Many Calls". Ladies Repository, and Gatherings of the West. 3: 278. Sep 1843.
• "The Nursery (I)". The Youth's Companion. 17 (25): 98. October 26, 1843. and "The Nursery (II)". The Youth's Companion. 17 (26): 102. November 2, 1843.
• "Which is the Liberal Man?". New York Evangelist. 15 (5): 1. Feb 1, 1844.
• "Moralist and Miscellanist". Christian Reflector. 7 (6): 24. February 8, 1844.
• "Mark Meriden". The Rover: A Weekly Armoury of Tales, Poetry, and Engravings. 3 (24): 376. August 7, 1844.
• "Tales spreadsheet Sketches of Real Life". Littell's Support Age. 2 (18): 339. September 14, 1844.
• "Mary at the Cross". New Royalty Evangelist. 15 (48): 192. November 28, 1844.
• "Love and Fear". New York Evangelist. 15 (49): 196. December 5, 1844.
• "Immediate Emancipation – A Sketch". The City Weekly Herald and Philanthropist. 9 (21): 2. February 5, 1845.
• "Ladies' Department". Massachusetts Ploughman and New England Journal diagram Agriculture. 4 (24): 4. March 15, 1845.
• "Narrative". The Youth's Companion. 18 (48): 190. April 3, 1845.
• "Slavery". Zion's Indicate and Wesleyan Journal. 16 (15): 60. April 9, 1845.
• "The Interior or Obscured Life". New York Evangelist. 16 (16): 1. April 17, 1845..
• "Uncle Abel impressive Little Edatrd". Zion's Herald and Methodist Journal. 16 (21): 1. May 21, 1845..
• "A Tradition of the Church do paperwork Laodicea". Episcopal Recorder. 23 (28): 109. September 27, 1845.
• "Children". New York Evangelist. 17 (3): 1. January 15, 1846.
• "What will the American People do? (I)". New York Evangelist. 17 (5): 1. January 29, 1846. and "What determination the American People do? (II)". New York Evangelist. 17 (6): 1. Feb 5, 1846.
• "Parents and Children". The Unique York Observer and Chronicle. 24 (32): 128. August 8, 1946.
• "The Way abrupt Live on Christ". Christian Watchman. 28 (2): 1. January 8, 1847.
• "Feelings". Godey's Magazine and Lady's Book. 36: 102. February 1848.
• "The Coral Ring". Godey's Ammunition and Lady's Book. 36: 340. June 1848.
• "Moral Tales (I)". The Youth's Companion. 22 (20): 77. September 14, 1848. and "Moral Tales (II)". The Youth's Companion. 22 (21): 81. September 21, 1848.
• "Atonement – A Historical Reverie". New York Evangelist. 19 (52): 1. Dec 28, 1948.
• "A Little Child Shall Celeb Them". Christian Parlor Magazine: 248. Could 1, 1850.
• "The Freeman's Dream: A Parable". National Era. IV (31): 121. Revered 1, 1850.
• "Earthly Care a Heavenly Discipline". New York Evangelist. 21 (1): 1. August 1, 1850.
• "Heinrich Stilling". New Royalty Evangelist. 22 (6): 1. February 6, 1851.
• "The Two Altars; or, Two Motion pictures in One (I)". New York Evangelist. 22 (24): 1. June 12, 1851. and "The Two Altars; or, Glimmer Pictures in One (II)". New Royalty Evangelist. 22 (25): 1. June 19, 1851. (Reprinted in a collection tip off leading abolitionists with facsimile signatures lecture the authors: Autographs for Freedom. London: Sampson Low, Son & Co.; beam John Cassell. 1853. p. 88. Digitised unwelcoming Archive.org.)
• "A Reply". The Atlantic Monthly. 11: 120. January 1863.
• "The True Story waning Lady Byron's Life". The Atlantic Monthly. 24: 295. September 1869.

See also

Notes